Changing the Economy is Possible: Hope in Action
By Maddie Maltese
At the University of Saint Thomas in St. Paul, MN, entrepreneurs, economists, business people and students from North America and Cameroon design new models of leadership and business inspired by the principles of the Economy of Communion (EoC).
There are some conventions that you attend out of duty and some with brilliant speakers that enchant an audience. And then there are gatherings that might not draw large numbers or are not widely advertised, but change your way of thinking and acting because the agenda is founded in real life stories and reflections, full of conversation about how social justice and business go hand in hand. I attended one such gathering June 9-12 at St. Thomas University in St. Paul, MN, and experienced that change is possible, desired, and shared by many; by a billionaire as much as by a business professor, by a priest heading an entrepreneurial university and by students that have left their country for an internship in businesses animated by economic principles founded in communion.
Among the participants at the 2016 North American Economy of Communion gathering were a group of academics from the Catholic University Institute di Buea (CUIB) in Cameroon. This university, which was founded in 2010 to foster entrepreneurship inspired by the principles of the EoC, already counts 2000 students. You’d expect classrooms, offices, laboratories and big screens. Instead, the university is made up of seven round ‘villages’; cement platforms where the pillars support a tin roof that hosts students across the schools of engineering, organic agriculture, economics and computer science. Father George, the president of the University explains that the “poor in developing countries are not objects in need of aid but subjects of change. We have wasted time accusing industrialized countries or in judging ourselves. Instead, our energies should be channeled into a true development of our communities, where the environment, business, spirituality and culture coexist side by side and develop businesses, schools, and community services. No student of the CUIB graduates without spending weekends over the course of a year volunteering and launching an entrepreneurial endeavor in their home community. The secret of CUIB’s success lies in the 30 minutes a day dedicated to Mass for Christians, in the prayer for Muslims, and in a time of spiritual reflection for the others. Without values you cannot provide direction to change.”
Poverty, Inc., a documentary that was presented at the EoC meeting by its director Michael Matheson Miller, challenged the work of humanitarian organizations that operate with paternalistic assistance in poor countries and that do not produce desired development outcomes. Examples include indiscriminate shipments of food in parts of Asia and Africa that cripple local agricultural production and alter the diet of entire villages as well as donations of clothing that can lead to crisis in local textile industries. “There have been two possible ways to act in humanitarian interventions: give people fish or teach people how to fish. Today, the developmental model must be one of ‘fishing together’. In other words, ‘fish with the other’ and listen to the real needs of the people, without out-of-context interventions that can cause unintended damage”, commented Miller. He encouraged the adoption of the EoC paradigm for development projects.
The EoC demands a new form of leadership, one that is capable of combining market expertise, innovation and care for others. A workshop led by Jim Funk, a management consultant, included role plays on how to solve complex conflicts within business organizations by applying the ethics of communion in which both management and employees are fully appreciated for their talents, intuitions, and ideas that can help the business and the person grow in a logic of shared social justice.
The experiences of various entrepreneurs and managers, who opened up and shared both successes and failures at the meeting, were key to demonstrating that change is a door through which one can see that even mistakes can lead to progress. In the entrepreneurial logic of the EoC, successes and failures can become opportunities to innovate and change.
This was demonstrated by the experiences of Anne Godbout, founder of a travel agency that specializes in pilgrimages and spiritual journeys; of Emery Koenig, who led hundreds of managers at a large global firm; of John Mundell, owner and CEO of an environmental services company who has succeeded in combining business, well-being and care of the environment. This very theme, addressed by the recent papal encyclical Laudato sì, was at the center of another presentation. The candid discussion that ensued reflected how little attention is paid to concrete action we can take individually and collectively to address environmental concerns and safeguard creation.
The story of Robert Ouimet, a successful Canadian entrepreneur in charge of a global food company, was particularly moving. When Ouimet met Mother Theresa in 1983, he offered to give awa
y all of his goods for a social cause. The saint of Calcutta answered that he didn’t possess anything, rather that everything was lent to him and that his life needed to be at the service of his family, of his employees and of the environment, following the life style proposed by the Gospel. His human and financial capital were gifts received by God to be shared and put to good use. The choice to follow her words has not been without pain as his children and his financial backers did not always understand his decisions. Ouimet’s journey gave birth to a set of nine core business principles that guide his entrepreneurial actions. For example, one principle is to “Meet with terminated employees twice within six months following the termination”. Putting it into practice requires courage and readiness for emotional interactions. Ouimet stated, “I had to do it, because I wanted the persons to feel that, despite the reasons that led to the termination, I continued to value them, and that I would have helped them to find a path or occupation more suited to their talents. In all these years, only two persons refused to meet with me.”
Prof. Michael Naughton, director of the Center of Catholic Studies at the University of Saint Thomas, and Prof. John Gallagher, who teaches management at Maryville College, analyzed the cultural underpinnings of economic actions driven by communion. Naughton underlined that the principle of subsidiarity embodies the logic of gift; that every member of a business brings their gifts to the productive process and thereby produce not only products but also build community and hope. Gallagher confirmed the need for a new anthropology and of prophetic voices in the economic arena that can take risks in the name of hope and a sense of responsibility for future generations.
The economy of communion and its 25 years if history show that Chiara Lubich’s vision on the role business could play in connecting with people in need, encouraging a life of communion, now has solid roots in North America. Profit at all cost is not the sole motivator for all business activity. Many entrepreneurs, such as those involved with the EoC, are chasing a bigger vision made up of the gifts each person has to offer, putting hope for a better tomorrow into action.
Economy of Communion 